Skip to main content
Sharing #7
The gift of the enemy

The gift of the enemy is the theme of the 3 seminars I will be doing next week at the Cornerstone music and seminar Festival 7/1-5/03. Perhaps one of the most important question before us for our present time in history is how we will embrace the call to "Love our enemies",

A good litmus test to evaluate our religious and political leaders is how do they embrace this hard teaching of Jesus.

Jesus calls us to love our enemies, in order for us to be children of God, for God has it rain and shine on the good and evil and just and unjust alike. A point of solidarity with our enemies is in our common evil. We like they are a mix of good and evil, just and unjust. As we come to recognize these negative aspects of ourselves , do you notice how we tolerate and accept these things in ourselves? When we see this common ground with our enemies, then we can come to see our enemies sin much more objectively and even come to look at them with compassion.

Our usual way has been is to demonize our enemies and look at them as all negative.As long as we see them as all evil it is pretty hard to have any love for them.

All inclusive love is the goal that God has set for us. This needs to be our goal, even though, as we attempt to do this and our efforts are contaminated with our own shadow and is intermittent at times . With our efforts to reach this goal, God gives the power to do it.

Confronting our enemies always benefits us by transforming us, and it may even transform our enemies at times.

If we think we do not have enemies, we are probably deceiving ourselves. That was never a question for Jesus. He clearly seem to assume we all have enemies. And I think he was right. though a lot of the times I deny it.

I would like you to think about who your enemies are? Some possibilities might be at times , husband, wife, children, friends, religious or political groups, nations or systems. Write a number of them down.

Now write down their Characteristics? Are they rude, arrogant, hateful, mean, controlling,lying, not straight forward, cold, have a funny beard,demanding, always forgetting to turn off the light or put the cap on the toothpaste, or what ever it might be that makes you hate them.

Now think about which of these characteristics are part of things you or your group does at times. This is part of seeing the log in our own eye. As we come thus to see this common ground with our enemy, can you see how that might help us understand them , and even come to love and care for them.

As we come to see things from this point of view we can have a much more objective and compassionate view of their sin and much less vindictive in our approaching them. The enemy can give us the gift of transformation as we response to Jesus' call to love them. The end.


Please say a prayer that God would use this seminar to speak his word and that we could embrace that word. Pray also that we be open and loving as we talk with people we disagree with about peacemaking.

Walter Wink in the book The Powers that Be gave me some of the thoughts above.

Jim Fitz Tiskilwa, IL

Comments

Popular posts from this blog

An Incredible Prime Minister

           An Incredible Prime Minister     Dear Friends, a hopeful happening,                  Two years ago, Ethiopia was a basket case. The government seemed to be losing control The majority Oromo people were restive under a rule that seemed to rob them of their place. The traditionally powerful Amhara rioted. A state of emergency brought silence on the surface, but underneath the nation seethed. Civil war threatened. A foreigner was killed. Tourism waned. Finally, the prime minister resigned. The church prayed earnestly. Then, unexpectedly, eight months ago, the relatively unknown Abiy Ahmad was elected prime minister. What followed was equally unanticipated. In a bold, courageous acceptance speech; Ahmad announced a policy of peace, love and unity for the nation and its relationships with the rest of the world. He made sweeping promises and, to the surprise of a world cynical of political promises, kept them. “We need friction but not hatred, argument but not insult,”

"The Repairman's Mother In-law"

Dear Friends, "My mother in-law Nellie read that Peace Pilgrim booklet you gave me. She was very moved by it, and she would like to read more by Peace Pilgrim. Do you have any thing else? And she would like to talk to you too," our repairman excitedly said to me. I responded, "I don't have any thing else by Peace Pilgrim, but you can give her this book Restorative Justice by Howard Zehr." Later I got to talk to Nellie. Nellie then shared, "Oh yes, that was really inspiring. We have to build peace person by person and house by house by the way that we relate to and treat each other. What Peace Pilgrim has to say is very important. And I really like the book Restorative Justice that I am now reading. I especially like to read stuff like that." I responded, "When you get that one finished, I can loan you another book!" The political saga continues in Barranca. A prominent Catholic priest, Padre Francisco, a close consultant to the Mayor, who is

informe de salud

  Queridos amigos, Les escribo para informarles que hace unas semanas me diagnosticaron Parkinson vascular. Tenía problemas para mantener el equilibrio y caminar. Vi a un neurólogo y me hicieron una resonancia magnética de mi cerebro, y a partir de eso y de mi historial, me diagnosticaron Parkinson vascular. Me siento muy bien con mi doctora. Mi Parkinson Vascular es causado por mini accidentes cerebrovasculares que bloquean la sangre en la parte del cerebro que controla la marcha. El Parkinson vascular afecta principalmente a la parte inferior del cuerpo, y por lo tanto, afecta la marcha y el equilibrio y regularmente no suele provocar temblores. Es diferente del Parkinson clásico que es causado por la falta de dopamina. El tratamiento principal para el Parkinson vascular es tratar de detener los accidentes cerebrovasculares manteniendo bajo control factores como la presión arterial y el colesterol; esto puede evitar que la enfermedad progrese. Por lo tanto, no necesariamente empeorar